Auro-Ratna Award 2014: A Report

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Dear Friends and Well-wishers of Overman Foundation,

The fifth “Auro-Ratna Award” ceremony was held on Sunday, 28 December 2014 at the ‘Hall of Harmony’ in the Sri Aurobindo International Centre of Education, Pondicherry. As already mentioned, the recipient of the “Auro-Ratna Award” for 2014 was Smt. Shobha Mitra for her contribution in the field of music. Sri Aurobindo Ashram, Pondicherry, had hosted the said award ceremony.

Shri Manoj Dasgupta (Managing Trustee of Sri Aurobindo Ashram Trust and Registrar of Sri Aurobindo International Centre of Education), Shri Debranjan Chatterjee (Librarian, Sri Aurobindo Ashram Library), Shri Swadesh Chatterjee, senior professor at Sri Aurobindo International Centre of Education, Shri Swadhin Chatterjee, in-charge of Sri Aurobindo Ashram Press, Smt. Krishna Chakravarti (senior member of Central Office of Sri Aurobindo Ashram and Board Member of Overman Foundation), Smt. Ratna Chakravarti (teacher of music at Sri Aurobindo International Centre of Education), Shri Maurice Shukla (noted translator), Smt. Sumitra Cazade (daughter of the late Prithwi Singh Nahar and younger sister of Sujata Nahar), her husband Monsieur Bernard Cazade and Smt. Deepshikha Reddy (Trustee, Sri Aurobindo Centre of Advanced Research) were among the innumerable guests who were present at the ‘Hall of Harmony’.

The function began at 10.30 a.m. with the Mother’s organ music. Shri Anurag Banerjee, Founder and Chairman of Overman Foundation, briefly spoke about the history and objectives of the “Auro-Ratna Award” and narrated in detail the achievements of Smt. Shobha Mitra in the field of music. He further added: “Art is generally created keeping in mind the philosophy of ‘art’s for art’s sake’. But Shobha-di belongs to that rare class of composers who create not merely for the sake of art but for the sake of the Divine. Music is her medium of doing the sadhana and that’s why her compositions are so unique. They not only touch the heart but the soul as well. So it is our privilege that we have got the opportunity to felicitate Shobha-di — whom the late M. P. Pandit had called a ‘worthy child of the Mother’ with the ‘Auro-Ratna Award’— named after Sri Aurobindo.”

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Shri Banerjee then requested Shri Manoj Dasgupta, who graced the occasion as the Chief Guest, to say a few words about Smt. Shobha Mitra. The following is the text of Shri Manoj Dasgupta’s speech:

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“I don’t think Anurag has left anything for me to say because he has said everything. For me it is a little awkward and embarrassing to speak of someone who is practically a family member. Shobha — I say Shobha, not Shobha-di — well, we have grown up together. I remember we used to have the same music class with Dilip-da—Dilip Kumar Roy—and Sahana-di but what is amazing—while I was hearing Anurag, really we don’t take into account all the things that has been going on in the Ashram quietly in one corner. But you see, the achievement of Shobha is something outstanding and what I practically appreciate and am thankful to Shobha that—you see, after Dilip-da and Sahana-di, there were various music teachers what comes to my mind like Tinkori-da and many individuals, Romen-da in the music. Sunil-da, of course, was a thing apart. Sunil-da is Sunil-da—his is the music of the future as the Mother has said. What I found and appreciate in Shobha: not only has she a good grounding in Indian Classical Music but the way she has trained practically any student you name in the Centre of Education who has learnt music, singing—they have been a student of Shobha. And she has done her work very quietly; not with any fanfare. So that is what is appreciative. But what I personally like of Shobha’s compositions: I seem to have a glimpse of the influence of Sunil-da’s music, that there is an opening to the New Music which Mother has been speaking of; that is certainly the influence of Mother’s music. In many of her music, if you listen carefully you will find many of the chords are reminiscent of Mother’s music. And that is the main thing for me. One must have a good grounding in the Classical Music is true but in our Centre of Education we are looking forward to something new. And Shobha has done her job and is doing her job. Thank you.”

After Shri Manoj Dasgupta, Smt. Krishna Chakravarti was requested to speak about Smt. Shobha Mitra. Her brief speech is as follows:

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“Dear Shobha-di, no words can express what alchemy/ you music does to me. I can only say what I feel. It stirs the heart, the soul and the thirst for the light and love of the Mother because your music carries with it your love and dedication to the service of the Mother and that is what I feel whenever I listen to your music — the stirring of the soul for some more light and love for the Mother.”

Shri Anurag Banerjee then requested Smt. Deepshikha Reddy to say a few words about Smt. Shobha Mitra. The text of Smt. Deepshikha Reddy’s speech is as follows:

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“I really feel so nervous because first of all let me acknowledge that I feel great among the greats, sitting beside Manoj-da, I couldn’t imagine…”

Shri Manoj Dasgupta: “She is the greatest among the greats.” (Laughter)

Smt. Deepshika Reddy: “Occasion is Shobha-di. Oh my God! It really unnerves you. Our dear Anurag—you have told me to speak something on this occasion. Since I am not a speaker like Manoj-da who gets up and the flow just comes like that. I jotted down certain points, certain things, it will be a little boring for me to read those but don’t worry, just concentrate on the content. They are my feeling and my experiences of Shobha-di.

“As Manoj-da said, I also wrote right in the beginning it is very difficult to say something about somebody you have been close to for the last more than four decades amongst us and I have been so close to her like many, many of us that… like in the Ashram you feel since we all are living close together, that we know each other, we know about each other but when it comes to Shobha-di I always felt that a part of her — somehow or the other — she didn’t let me know. Or maybe she didn’t let anyone know. Somewhere you knew her but still there was a bit that was veiled from us. Very sweet and tender, extremely friendly as she has always been, but several times, I and some other friends also felt that she was a little too strict or too rigid—if I can use the word—about certain things. ‘Perhaps it was not necessary’, we used to feel—you know—we have known her since we were in our early years. But then, as Anurag said, her book when in 2012 Mayer Divya Sannidhye and I was so fortunate she gave me the book and when you go through the book, it was only then that the secret—as I said her personality was a bit shrouded in mystery for me—a part of her personality—that kind of got revealed after you read the book.

“Everybody always obeyed her, we all did; all her instructions and advice with deep respect and love. Such has been her a kind of awe-inspiring personality—very firm and steady from within even though she has been so petite and delicate in frame. But questions were still there. In her life, after reading that book we understood—I understood for myself—perhaps she never ever did anything without the permission or the guidance of the Mother. It had been a lifelong guidance for each and every small and big, serious or non-serious, spiritual or mundane, intense or ordinary, every thought and feeling, every emotional sentiment was put before the Mother. It was then that I understood why she did not like or encourage certain kind of music because Mother did not like those. How to conduct the little nitty-gritties, how to conduct rehearsals, programmes, strict discipline with intense aspiration, day after day, how she tuned herself to the Mother’s guidance is most fascinating to read the account, almost a daily or weekly written record so authentic and original that it really touches us most profoundly. How the Mother taught her to expand her consciousness, to become more receptive, to exercise her will and inner determination including how to bear physical suffering and illness etc. We learn Mother’s ways of dealing with us. You know that Bengali song—amar hath dhore tumi niye cholo sokha, ami je path janina. This was Shobha-di’s intimacy with the Mother who indeed led by her finger.

“She was chosen or just now as Anurag mentioned—as an instrument to set up the Music Section in the Ashram and her journey of yoga was to be through music only. This was not easy to say the least. It was an arduous task that needed a deep surrender. How she was given the necessary strength and how the Mother prepared her—I would rather say chiseled her inch-by-inch with Her grace is an incredible story of high sincerity and surrender. These accounts are our invaluable treasures. Before Shobha-di, Manoj-da’s didi Priti-di’s book totally inundated us. I am sure all of us have read it. With the Mother’s grace and Her immeasurable love for her children, these books do not speak of any philosophy or psychology; they project our individual sweet Mother of Love as She was one among us—the mortal ones. These books make us feel Her tangible presence when we read them. Many have told me after reading Priti-di’s book and two persons have also told me recently after reading Shobha-di’s book that their very relationship with the Mother had changed. Mother became so much more intimate to them only after reading Priti-di’s book and later Shobha-di’s. How many times we have cried and wondered and closed the book and felt Her presence so close to us. What else we are here for? Only to experience this, isn’t it? Shobha-di, my deep gratitude to you for your precious contribution to posterity.

“Among the many ways that Shobha-di was graced as we know from her multi-faceted experiences—little bit our Anurag has already traced out—what not she did? She was a painter, she was a wonderful calligrapher, she was, of course, as a musician—we know—a wonderful composer from dance-drama to orchestration—what not she has done! When you read the book then you get to know all of it. I don’t need to say, those of you who haven’t must read. Perhaps the first prints are over, I think, the second prints are yet to come but I think it is absolutely a must.

“One of the abilities that was opened in her or revealed to her was the ability to compose or write perhaps the original scores in Hindustani ragas. She did not know anything about it. In fact when she was teaching music, when she was given the Music Section, when all her songs were finished, whatever she knew, her stock of music was finished, one day she went and told the Mother that what am I to do now? Then the Mother said: “Well, you create your own music.” She said: “I don’t know much. I have never done that. So?” And well, we don’t know what Mother gives to whom at what time but the midas touch was put in to her or given to her. And that particular fine day, after the Mother told her she was put in contact with the world of Sur or Shruti. Waves after waves of Sur started invading her being, bursting forth from her, as if she did not know how to contain them. Such was the grace of the Mother!

“We all know — I don’t need to say nor do I have time — about the hundreds and hundreds of songs that she has written or even many, many more that she has composed. I shall close my appreciation — if you may say so — with singing two lines from Shobha-di’s composition which I absolutely love. I mean, we love so many of them as Krishna-di was saying, that it really touches you so deep, so very deep, but one of them. I know this is not a musical forum. It is a song in Bengali and it’s basically in Rag Basant—basically because there is a little bit of tori notes in the antara. I’ll sing the first two lines only. The words are: Alokito jhankrito hridi-momo majhe—it is on the Mother—Tomar madhur dhwani baaje/ Mago mamtamoyee, dharani sajilo aj tomar agomoni saaje. Alokito jhankrito—a very rough translation—radiant, filled with sounding splendour; hridi-momo majhe—in my heart; tomar madhur dhwani baaje—or rather my heart rings with your honey-sweet vibrations. Mago mamtamoyee—O my sweetest compassionate Mother; dharani sajilo aj tomar agomoni saaje—the whole universe has decked up or decked itself up to celebrate your advent. This is the rough translation of these two lines.”

After the rendition of Smt. Deepshikha Reddy’s song, Smt. Shilpa Desai—Shobha Mitra’s student—was requested to say a few words about her. The following is the text of Smt. Desai’s speech:

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“‘Music is the language of the soul’, says the Mother. Every year Shobha-di made us students of vocal music, write this quotation on the 1st page of our note book. These were not mere words but living seeds planted by Shobha-di in us at the tender age of 12, by the example she is, by the loving guidance she gave and continues to give—stressing always to go beyond skill and talent to express that something from deep within and offer it to the Divine.

“As teenagers we had the privilege of having Shobha-di as our teacher for vocal music for 10 years. Though she tried to appoint other teachers for us, we insisted on learning from her alone, and we managed to do so.

“As young adults we were fortunate to participate in most of her musical compositions which express her ardent aspiration to the Lord and the Mother. And even today our musical journey continues under her guidance. For Shobha-di, at no point of time has it been music for music sake alone. It has always, at every step been music—as an offering of oneself to the Divine. Music—as an expression of the divinity within.

“How blessed we feel to have been nurtured under such an inspiring example. It has been an influence not only in the field of music but in life itself.

“Today we feel honoured and grateful that our dear teacher, friend and guide Shobha-di is given this award for her unique and dedicated contribution to music.”

After Smt. Shilpa Desai, Shri Gouri Shankar Patnaik—better known as Munna in the Ashram community—was requested to speak about Smt. Shobha Mitra. His speech is as follows:

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“Namaskar. First of all I congratulate both Mr. Anurag as well as Shobha-di for this wonderful occasion which has been created because of dedicated work of decades. It does not happen in a day. When I was asked to speak here, to say a few words, I knew that there will be smarter people before me and am not smart enough. A few points that I had noted have been already talked about rather extensively even before I came here. So I’m really scratching my head what to say. So what I decided at the last moment as I was listening to Shilpa and Deepshikha-di—particularly Deepshikha-di who gave me some time to think—is that I would rather share a few personal contracts with Shobha-di.

“First of all, I never thought that I would have to come to the stage one day for a programme related to Shobha-di where I would neither be playing the table nor singing. But I am extremely happy that this is happening.

“I started playing the tabla for Shobha-di’s programmes since I was rather young and I had this bad habit of always coming on time for rehearsals and then get extremely irritated when others came late. So Shobha-di was so well-organized; she never really forgot the individuals’ strengths and weaknesses either. So at the end of a day’s practice, she would announce that tomorrow’s practice at such and such place at 7.30, “Munna, tumi 7.45 e esho [Munna, you come at 7.45].” (laughter) I will never forget that because it just not showed what I was; it showed more of what she was. You know, she took care of these little things, strengths and weaknesses as I put it which finally helped the organization which avoided the irritation in the tabla player, etc.

“The second thing which I remember about Shobha-di is that her openness to all kinds of music. When Anurag said that she did a programme which had twenty-five languages, that did not surprise me at the least. When I came to the Ashram I was already 12; because of some amount of music in my family, I was already exposed to quite a bit of music but it was mainly Oriya music. And there were not many people at that time probably who really did music in Oriya. And she would always encourage me to sing Oriya songs in programmes or to prepare Oriya chorus in which the others would join in just to show another facet that she was always open for newer — both vertically and horizontally — as far as music and songs were concerned.

“And one last point which fortunately has not yet been dealt by anybody which probably everyone knows because Ashram is a small, close-knit family and there is really no secrets here. But this is an occasion where I would like to convey my gratefulness to Shobha-di for the wonderful work she practically has been doing and particularly which she has initiated. It’s been more than fifteen years now—that’s the adult education in the Ashram in the evening which has nothing to do with music. Music could be a part of it. But any number of adults associated or who belong to the greater Ashram family—they come and study various subjects and that really adds to the quality of life of the people and to their direct understanding of the Mother and Sri Aurobindo. One gentleman who from Jamsedhpur but used to live here—at the age of 92 he joined the adult education classes. I will never forget him in my life. He is no more; probably 4-5 years back he passed away but then at the age of 92—such was the magic of this adult education and so much it had to offer to all of us that people tried always to get into this and compliment whatever they already knew so that this life becomes fuller. Thank you so much, Shobha-di.”

After Shri Gouri Shankar Pandya, noted author and translator Shri Maurice Shukla was requested to say a few words about Smt. Shobha Mitra. Shri Maurice Shukla’s speech is as follows:

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“Just as I was coming in, somebody told me that in order to make a speech immortal, one had to make it everlasting. So last night I had already noted something because I stand here as a stop-gap. I am replacing somebody who was supposed to come but who could not or who probably played a bad prank on me.

“I am here this morning before you neither as a musician nor as a singer, not even as a writer. I am here as a grateful witness. A witness of the Mother and Sri Aurobindo’s Grace over an event that is directly linked with Shobha-di. And I think the setting too is appropriate to share this event with you today.

“The event I am referring to was the installation of Sri Aurobindo’s statue at the Unesco headquarters in Paris on 16th September 2009. Quite naturally I was deeply moved to be among the four privileged persons selected by Shobha-di to take her composition to Unesco for this occasion. The Indian Council of Cultural Relations, Government of India, had approached Manoj-da for something with which to mark this extraordinarily symbolic event. And The Ashram requested Shobha-di to come up with something appropriate.

“So we got down in earnest to help Shobha-di in whichever way we could. She began with the selection of Sanskrit hymns and mantras that were to accompany her musical composition. Shobha-di’s musical composition began emerging gently as she wove around it Vedic hymns, shlokas from the Gita and the Upanishads along with some significant extracts in both English and French from Sri Aurobindo and the Mother. She had accepted the challenge first with a lot of trepidation but always with such grace and humility that the composition began taking wing. This was the first time that Shobha-di was composing for such a diverse international audience. Towards a Luminous Future was her name for this offering and it emerged as a 30 ­minute composition in her distinctively experimental style of music that sought to transcend the traditional Eastern and Western modes of expression in order to touch a space that was universal and common to all of us and which lovers of music from anywhere could resonate to.

“Our rehearsals became moments of intense joy outer dedication in Shobha-di’s wonderful presence and the four of us, Anurupa, Harinarayan, Joy (from Auroville) and myself, endeavoured to find that inner space of ‘oneness’ and truth in order to communicate what we had to convey for this exceptional occasion with a happy and effective inner conviction.

“As a biographical note on Sri Aurobindo was also to be distributed to this diverse audience at Unesco in Paris, Cristof and myself decided to put our hearts and heads together to prepare it. The novelty of the task lay in presenting Sri Aurobindo to people who were not disciples or devotees and we were more than happy to take up the challenge. Right from the word ‘go’ there was that enthusing feeling of joyful service and flawless harmony between all of us and I personally felt inwardly uplifted as we worked on this very special ‘mission’ that had been assigned to us in total trust. And at every step Their Grace shone through: the way things organised themselves, the way all kinds of difficulties were overcome with help and understanding from Manoj-da, from the Trustees, from everyone around.

Towards a Luminous Future was a unique achievement because Shobha-di had managed to get Sri Aurobindo and the Mother’s Vision and Consciousness across so powerfully without ever mentioning Them by name, and thus this whole ‘religious propaganda’ quicksand was marvelously side-stepped. I’m sure this was something that the Master would have heartily approved specially considering the kind of audience this offering was addressed to.

“Our rehearsals happened both in the Ashram and Auroville at the Bharat Niwas which again for me personally was quite symbolic. Jean, the Auroville sound and light in-charge and one of our former teachers at the Sri Aurobindo International Centre of Education, helped us with these technical arrangements. And then as we were nearing D-day, another miracle occurred. Just as we finished burning the master CD of Shobha-di’s music on the evening of 9th September, the entire power system burnt out in the recording studio! Everything disappeared from the computer but Shobha-di’s musical score had successfully slipped out onto the master CD!

“The biographical note on Sri Aurobindo and the accompanying text of the musical composition were printed at our Press and these too turned out beautifully in their conciseness and simple elegance.

“As the day of departure for Paris neared, we felt more and more conscious that the Mother had deputed us as Her little ambassadors to Unesco. We were taking Sri Aurobindo to the Mother’s city of birth! What an enormous privilege and responsibility this was at the same time!

“Everything kept unfolding in such amazing fluency and naturalness that Their Presence became more and more palpable and our gratitude for that Presence more and more intense!

“In Paris, we were received by our friends with such warmth and hospitality and the home we stayed in was big and beautiful and large enough for us to remain in that state of inward receptivity. We were able to practice our ‘offering’ every day in this house in the most wonderful of mood and atmosphere. When we were not rehearsing or sharing with our friends eager to know about our life at the Ashram under the loving care of the Mother, we went to visit places that were connected with the Mother’s life in Paris and around. And on the eve of the programme, I took my team to the basilica (or church) of Sacré-Cœur (which means sacred heart) on top of a little hill called Montmartre. Here, I need to tell you a little story.

“One of the Mother’s young boys had left the Ashram in 1961 to go to Germany to study sports medicine. After spending some time there, this person was so overcome by a bout of home-sickness and an irresistible longing for the Mother that he sent an SOS to The Mother asking desperately for permission to return to the Ashram. The Mother replied at once, and advised him to go to Sacré-Cœur in Paris. Quite significantly this basilica had opened in 1914, the very year that the Mother left France to come to see Sri Aurobindo for the first time. On receiving the Mother’s letter, this gentleman boarded a train for Paris and reached the mount overlooking the city. As he entered the vicinity of the Sacré-Cœur , he suddenly felt as if he was enveloped in the Mother’s warm physical embrace. That sense of home-sickness that had been eating into his heart magically faded away and in her comforting Presence he regained his old enthusiasm and inner joy. Now this very same gentleman came all the way from Italy to Paris to witness the event of the installation of the statue of Sri Aurobindo. And it was after listening to his story over lunch one day that I decided we should all go to the Sacré-Cœur on the eve of the event. And quietly we arrived there, sat there for some time and tried to bring Her into our being in that light happy air almost as if we were paying homage to Her Presence there.

“Then 16th September dawned. I woke up feeling exactly as I used to on the day when I would go to see the Mother on my birthday. There was a kind of feeling of a ‘Darshan’. Trying to remain in that state of concentration, unfortunately we skipped the installation ceremony of Sri Aurobindo’s statue and went straight to the auditorium where the musical offering was to take place.

“A very large crowd had gathered in the vast auditorium: Unesco dignitaries, diplomats, intellectuals who did not know much about Sri Aurobindo, writers, artists, simple French friends and admirers of India and a good number of disciples and former students. The lights in the audience faded and the spots on the large stage came on. We felt as if our prayerful hearts and bodies were being uplifted in Their Presence as the deeply moving organ-chords of Shobha-di’s music filled the hall and the powerful words of the Mother and Sri Aurobindo reverberated in the air. And then as the last notes of Sunil-da’s 1972 music faded into a palpable soul-stirred silence, the air felt charged with that fragrance of the New Consciousness that Sri Aurobindo had striven all his life to bring down. For a few minutes at least, we the participants and the audience were granted the priceless joy of getting a whiff of that “luminous future”.

“Infinite gratitude filled our unbelieving hearts.

“Thank you Shobha-di for giving me this most beautiful Darshan in 2009.”

After Shri Maurice Shukla’s speech, Shri Anurag Banerjee invited Shri Manoj Dasgupta and Smt. Krishna Chakravarti to felicitate Smt. Shobha Mitra. Smt. Krishna Chakravarti presented Smt. Shobha Mitra with the angavasram while the certificate and the trophy of the “Auro-Ratna Award” were presented to her by Shri Manoj Dasgupta.

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In her acceptance speech, Smt. Shobha Mitra said:

“I have no words to say anything. My deep gratitude and pranam to Sri Aurobindo and the Mother for the blessings I have received today. Also my love and good wishes to Anurag and to all those who have participated in today’s programme in any form. The talks were extremely inspiring for me. I would like to conclude the programme with a short recorded music from ‘Salutations’ as my offering to Sri Aurobindo and the Mother.”

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The ceremony was concluded with the aforementioned recorded music in the voices of Smt. Ratna Chakravarti and Shri Uttam Ganguly.

With warm regards,
Anurag Banerjee
Founder-Chairman
Overman Foundation.

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Yogi Baroda Charan Majumdar: A Pictorial Homage

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Dear Friends,

Born to Dakshina Charan Majumdar and Matangini Devi, Baroda Charan Majumdar (16 Sravan 1293 B.S.—1 Agrayan 1347 B.S.) was a householder Yogi who never wanted to come to the limelight as a spiritual master. Having worked at Goursundar High School at Nimtita for five years, he joined Lalgola Maheshnarayan Academy School as the Headmaster in 1921. During his lifetime, few people could know him closely. Kazi Nazrul Islam, the “rebel poet of Bengal”, who was initiated into Yoga by him, tried to introduce him to the public. Sri Aurobindo called Baroda Charan, “the greatest Yogi of Modern Bengal”. Two booklets authored by him in Bengali titled Path Harar Path and Dwadosh Bani were published posthumously.

Dilip Kumar Roy writes about Baroda Charan in his book Pilgrims of the Stars: ‘When I told him [Baroda Charan] about my groping in darkness for a clue to light he asked me to sit down and meditate with him. “I will find out all about it,” he said somewhat cryptically.

‘I was not a little intrigued and tried in vain to meditate with him. What is he going to find out, I kept asking myself as he went off into a samadhi.

‘After about a half-hour he came to and said without ado that I must on no account accept anybody other than Sri Aurobindo as my guru. On my telling him that Sri Aurobindo had turned me away he shook his head categorically and said: “No, he hasn’t.”

‘“How do you mean?” I said, utterly at a loss.

‘“I mean what I say.”

‘“But Sri Aurobindo told me himself—”

‘“No, Dilip Kumar,” he cut in, “he has accepted you already—he told me this himself just now.”

‘I was nonplussed and started wondering whether it was all a hoax or I was daydreaming.

‘He looked kindly at me.

‘“As you disbelieve my assurance,” he smiled, “I will give you a proof. Have you got a chronic pain in your right abdomen?”

‘“I have,” I said, startled. “It’s hernia.”

‘“I know. Now tell me: didn’t Sri Aurobindo tell you to undergo an operation before you entered the path of yoga?”

‘I was dumbfounded, for Sri Aurobindo had written to me in 1924 those identical words.

‘Then Baroda Babu gave me a long discourse on yoga and yogic powers and enjoined me not to be skeptical. He even told me about a few miracles he himself had performed, mostly to heal people.

‘His personality was impressive and his exposition all that could be desired—sober, to the point and unmarred by braggadocio. So I came back a wiser, though a trifle sadder, man, turning over in my mind his categoric reassurance: “Sri Aurobindo told me that he would call you to Pondicherry, in due time. So don’t you look this way and that nor dream of accepting anybody else as your guru since Sri Aurobindo is your guru and no other.”…

‘I met Baroda Babu by accident twelve years later, in 1937, when I had returned from Pondicherry to Calcutta for a few months after a stay at Sri Aurobindo Ashram for nine years. I thanked him from my heart for his helpful advice and told him how happy and blessed I felt at the guru’s feet. He gave me a kind smile but said pointblank: “That’s all as it should be, my friend. Only I want to tell you one thing: that you won’t realize Krishna in Pondicherry. For that you will have to wait till the advent for a highly evolved lady. When she will come to cooperate with you as your disciple, then only will you get your heart’s desire.”’ (pp. 327—329, 1985 edition)

As our humble homage to Baroda Charan Majumdar, some of his photographs have been published in the online forum of Overman Foundation. We are extremely thankful and grateful to Smt. Basabi Majumdar (Baroda Charan’s grand-daughter) and Smt. Bokul Sarkar (youngest daughter of Nolini Kanto Sarkar)—both inmates of Sri Aurobindo Ashram, Pondicherry, for sharing with us these priceless photographs.

With warm regards,
Anurag Banerjee
Founder,
Overman Foundation.

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210Nolini Kanto Sarkar seated at the back with his youngest daughter Bokul, Kazi Nazrul Islam, Baroda Charan Majumdar, Upendranath Banerjee and Dilip Kumar Roy.

IMG10558Baroda Charan with his son-in-law Nishesh Bhushan Sanyal and Kazi Nazrul Islam.

IMG10559Baroda Charan with Gitika Sarkar, the eldest daughter of Nolini Kanto Sarkar.

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Workshop on Relationships—Its Complications and Solutions: A Report

Dear Friends and Well-wishers of Overman Foundation,

A day-long workshop on “Relationships: Its Complications and Solutions” was arranged on Saturday, 10th October 2015 from 11 a.m. onwards at the premises of 532, Block “M”, New Alipore, Kolkata 700053 by Overman Foundation in collaboration with Sri Aurobindo Sakti Centre Trust. The workshop—which witnessed the participation of 65 delegates—was conducted by Shri Subrata Sen (Secretary, Sri Aurobindo’s Action West Bengal Trust), Shri Goutam Banerjee (noted Aurobindonian scholar and speaker), Smt. Srabasti Majumdar (social worker) and Shri Partha Sarathi Bose (Trustee, Sri Aurobindo Sakti Centre Trust).

Shri Subrata Sen spoke about relationships in the light of Sri Aurobindo and the Mother. According to him, man loses his natural instincts with the development of his mental faculties and personality; as a result complications in relationship emerge. Such complications arise primarily due to alienation and emergence of ego. He also discussed how the vital being in man gives rise to problems of harmony, integrity and lack of homogeneity. He quoted from and discussed elaborately selected passages from Sri Aurobindo’s letters which threw sufficient light on how problems in relationships could be solved successfully.

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Shri Goutam Banerjee spoke about relationships in the light of Shrimat Anirvan. He briefly narrated the life-sketch of the saint and spoke at length about the practical spirituality preached by the latter. He spoke about the importance of undivided families as preached by Shrimat Anirvan and also discussed how the saint had emphasized on the role of women in creating a perfect society. According to him, a given relationship has three major aspects: (1) attraction (2) mutual influence (3) the combination of attraction and mutual influence which expands one’s consciousness which, in turn, establishes the foundation of a perfect society. He explained how Shrimat Anirvan considered man to be a part of the gradually manifesting Truth whose prime field of development was man himself with values playing a pivotal role. He also discussed how disharmonies in relationships could be successfully avoided if Shrimat Anirvan’s advice of focusing on the fields of dislikes is followed instead of rejecting individuals whom we dislike due to some or many reasons. He also added that difference of opinion should be looked upon as an opportunity of progress because without complications no real progress can be materialized. He concluded that it was essential to have faith within as a result of which Truth will duly manifest itself.

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Smt. Srabasti Majumdar—a social reformist and Ph.D scholar associated with the Department of Women Studies at Jadavpur University—spoke on the structure of families as a system operating within specific social contexts. Through an informative power-point presentation, she explained how the structures of family operates as an open, socio-cultural system having a dynamic entity and adapts to changed circumstances to maintain continuity and enhances the psycho-social growth of each member. She also discussed the various sub-systems which form a part of the whole or Holon—that is, a structured family therapy that implies the part and whole connected. The various subsystems of family as discussed by her are as follows: (1) Spousal subsystems where the couple must give away part of the separateness to gain belongingness. (2) Parental subsystems where parents nurture, guide and controls the children. (3) Sibling subsystems which include certain boundaries which are (i) clear-firm and yet flexible allowing a degree of autonomy. (ii) rigid implying disengagement within and between systems, that is, family members are isolated from one another. (iii) diffused which is characterized by enmeshed relationships. She also spoke of conflicts which occur in families due to (i) stressful contact of one member with extra familial forces. (ii) stressful contact of the whole family with familial forces. (iii) stress at transitional points in the family and (iv) stress around idiosyncratic problems. These problems can be solved, according to her, by empathy, regular/repeated communication, assertive communication, supportive communication, counseling and family therapy.

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The most thought-provoking workshop was on “Relationships at Workplace” conducted by Shri Partha Sarathi Bose. Through a power-point presentation, he divided the various levels of relationships into three categories (co-workers, boss-subordinate relationship and stakeholders), pointed out the types and reasons of conflicts that arise at each level and explained how the conflicts can be solved by considering some basic practical points. For instance, conflicts among co-workers can be solved by keeping in mind that:
• Each one of us is different from other.
• There is no ONE correct approach.
• Give importance to the opinion of others.
• Do not take things personally.
• Avoid gossip.
• Do not expect.

He also discussed the various ways by which possible solutions can be obtained like (i) clear communication (ii) avoidance of misunderstanding (iii) ask whenever in doubt (iv) talk in case of misunderstanding and (v) avoid assumption.

Shri Partha Sarathi Bose also quoted relevant passages from Sri Aurobindo’s Letters on Yoga to show how Sri Aurobindo too has given significant guidelines to solve problems arising at workplace. He also narrated a number of real-life incidents to illustrate the various points he discussed.

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The workshop ended at 4 p.m. and was followed by an interactive session between the speakers and delegates.

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With warm regards,
Anurag Banerjee
Founder,
Overman Foundation.

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A Divinely Memorable Offering: Reviews of Manoj Dasgupta’s talks Centenary of Mother’s Arrival at Pondicherry and Centenary of the Launching of Arya by Surendra Singh Chouhan

cover of mother's arrivalTitle: Centenary of Mother’s Arrival at Pondicherry
Description: Audio CD of Shri Manoj Dasgupta’s (Managing Trustee of Sri Aurobindo Ashram Trust and Registrar of Sri Aurobindo International Centre of Education) talk in English on the said theme.
Price: Rs. 100 (One Hundred) only.

cover of aryaTitle: Centenary of the Launching of Arya
Description: Audio CD of Shri Manoj Dasgupta’s (Managing Trustee of Sri Aurobindo Ashram Trust and Registrar of Sri Aurobindo International Centre of Education) talk in English on the said theme.
Price: Rs. 120 (One Hundred and Twenty) only.

We receive with warm gratitude the very welcome production of two audio CDs recreating the saga of two very significant events taking place in the very second decade of 20th century. These inspired and aspirational narratives are finely tuned and exquisitely produced with the assistance of the devoted children of the Divine Mother under the expert guidance of none other than “Manoj-da”. His is the master voice at once fluid and crystal clear and the listeners are drenched with devotional fervour listening to the captivating narrative of the Divine Mother’s arrival in Pondicherry and incredible rendering in Her own words the very first meeting with Sri Aurobindo. This is all done very judiciously by reading out very relevant and the apt contextual passages and fascinating incidents, anecdotes down memory lane. In this sense, the offering becomes truly a historic document luminously recorded for the posterity. History becomes alive through these recorded notes on the Way. Manoj-da’s versatility and magical rendering stand out superbly, it is almost lyrical. He has a very special voice which is honed to tonal perfection through the years of singing and chanting Sanskrit verses from the Scriptures. It is not just an audio CD but a divine celebration of the meeting of Divine Mother with Sri Aurobindo. A CD for all time meditation recalling again and again the setting of the Event for the Supramental manifestation to unfold in the years ahead. This is a very vibrant recreation of the divine event expertly done. Let us salute the collaborators of this project.

The second CD is an astonishing chronicle of the launching of Arya, surely a decisive action from the Supreme. It was a God’s labour by Sri Aurobindo who year after year tirelessly and ceaselessly poured in words the Divine plan of the Divine life for the human kind for eternity. Knowledge flowed in Him like the descent of Ganga on the earth. Sri Aurobindo had only to arrange exquisitely in words this mighty inflow of Knowledge in the journal Arya. “He had reached the top of all that can be known”— this verse from Savitri only confirms the high amplitude of Sri Aurobindo’s vast Vision, from the highest supernal regions forming the body of Arya— the journal of divine symphony. Incredibly, Sri Aurobindo was writing on diverse subjects in different books covering the high vision of Yogic philosophy, vision of the future encompassing the broadest spectrum of all that was eminently desirable to know. Sri Aurobindo did not have good fortune of having the presence of Lord Ganesh by his side to be his scribe. There was only a good old faithful typewriter to absorb the weight of the decent of the knowledge from the greater kingdoms of Knowledge, but, it was the arrival of the Divine Mother just a few months earlier than the launching of Arya which gave the divine impetus to the auspicious beginning of the journal which offered a dynamic renascent push to the intellectual life of the world at large in the purest form envisaging the divine future for all humanity. Meeting of the Divine Mother with Sri Aurobindo was already previsioned, as it were, in the onward march of History and a predestined Event repeating itself through the ages to hew the new paths of Immortality. It was the meeting of Parmeshwari with Her Parmashwar.

Words, and that too, mortal words are insufficient to describe the profound inner significance and impact of this event, a precursor of all the wonderful things to unfold. Again, a high professional skill has gone into the making of this CD—all musical in tone and tune and doing full justice to the rendering of the matter in hand. All thoughtfully planned and executed for all of us, the grateful children of the Divine Mother and Lord Sri Aurobindo. Salutations, Salutations!!!

Surendra Singh Chouhan

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About the Reviewer: Surendra Singh Chouhan is an ex-student of Sri Aurobindo International Centre of Education (SAICE); after finishing his Higher Course he taught for a year in SAICE. He is an international educator and a frequent visiting trainer and faculty in the world of academia who had taught Philosophy to the Chinese students in Shanghai under the auspices of Shanghai Normal University. Presently he is hired by a multinational Chinese company to oversee its corporate interests in Sri Lanka, Nepal and India.

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