Publication of ‘The Mother: The Birth and Growth of a Flame’ by Anurag Banerjee

Dear Friends,

It gives me immense pleasure to announce that Overman Foundation has published its seventh book ‘The Mother: The Birth and Growth of a Flame’ on 8 January 2012. Written by Anurag Banerjee and with a preface by Dr. Ananda Reddy (Director, Sri Aurobindo Centre for Advanced Research, Pondicherry), this book is a detailed account of the Mother’s pre-Ashram years and covers the course of her life in France, Algeria and Japan till her arrival in Pondicherry and taking charge of Sri Aurobindo Ashram after Sri Aurobindo’s retirement into seclusion in 1926.

Divided into five sections, ‘The Mother: The Birth and Growth of a Flame’ comprises of a number of unpublished materials compiled from the writings of Mira Ismalun (the Mother’s grandmother), Max Theon, Barindra Kumar Ghose and Haradhan Bakshi to name a few along with unknown details and facts selected from the rare writings of Paul Richard, Motilal Roy, Alexandra David-Neel, Suresh Chandra Chakrabarti, Anilbaran Roy, Rajani Kanta Palit and Jaya Devi.

In his scholarly preface to this book, Dr. Ananda Reddy comments about the book and its author:

‘I suppose the work done by Mr. Banerjee belongs to the “present time itself” in which we see efforts to “return towards inner self-discovery, an inner seeking and thinking, a new attempt at mystic experience, a groping after the inner self, a reawakening to some sense of the truth and power of the spirit…”

‘Mr. Banerjee’s painstaking compilation of the details of the Mother’s life is more a narration of the Mother’s life where you see the birth and growth of a divine flame in a human form. It starts from the Mother’s pre-Mirra days, that is with her previous births as recollected by her, and it goes till the Victory Day,24th November, 1926, when Sri Aurobindo withdrew for purposes of sadhana putting the Mother in charge of every one of the sadhaks in the Ashram. The reading is captivating and inspiring because Anurag’s mind displays a mental faith which has an “unquestioning acceptance of all the Mother is, says and does.”… And it is this deep faith and sincerity that mark this book. Distinctly, Anurag’s mind seems to be consciously surrendering to the subject of his study in the spirit of a sadhak of integral yoga and does not display the naked audacity of a researcher who wants to measure himself with the divine being who is the subject of his research!’

Comprising 385 pages ‘The Mother: The Birth and Growth of a Flame’ is available at a price of Rs. 475 (Four Hundred and Seventy Five) only. Please note that it is not an e-book.

To place an order, please write to the following email addresses:



With warm regards,

Anurag Banerjee


Overman Foundation.


Publication of ‘Sri Aurobindo and Rabindranath Tagore’.


Dear Friends and Well-wishers of Overman Foundation,

It gives me immense pleasure to announce that on 31 December 2011 Overman Foundation has published its sixth book ‘Sri Aurobindo and Rabindranath Tagore’—a bilingual anthology of articles written on the two great luminaries of the bygone century.

This book—which is a tribute to Rabindranath Tagore on the occasion of his 150th Birth Anniversary—comprises of articles in English and Bengali contributed by Dr. Prithwindranath Mukherjee, R. Y. Deshpande, Dr. Prema Nandakumar, Dr. Murali Sivaramakrishnan, Saurendranath Basu, Nirmal Singh Nahar, Krishna Chakravarti, Dalia Sarkar, Supriyo Bhattacharya and Anurag Banerjee. Articles written on the said theme by Nolini Kanta Gupta, Dilip Kumar Roy, K. D. Sethna and Chittaranjan Goswami have also been republished in this volume.

Two major attractions of this book are the translation of Rabindranath Tagore’s poem ‘Namaskar’ (rendered into English by Ksitish Chandra Sen) written on Sri Aurobindo when the latter was arrested for the first time in 1907 and Rabindranath’s tribute to Sri Aurobindo published in the ‘Modern Review’ magazine in 1928 which he authored soon after his meeting with Sri Aurobindo at Pondicherry in that very year.

Compiled and edited by Anurag Banerjee, ‘Sri Aurobindo and Rabindranath Tagore’consisting of 115 pages is available at a price of Rs. 160 (One hundred and Sixty) only. Please note that it is not an e-book.

Those who would like to place an order may write to us at the following email addresses: 




With warm regards,

Anurag Banerjee


Overman Foundation.

Sri Aurobindo: His Political Life and Activities—A Review by Deepali Gupta

Sri Aurobindo: His Political Life and Activities: compiled and edited by Anurag Banerjee. Published by Overman Foundation, Kolkata. Price—E-copy: Rs. 200. (Hard-copy: Rs. 450).

“Sri Aurobindo: His Political Life and Activities” by Anurag Banerjee presents to the reader a well researched account of Sri Aurobindo’s life as a nationalist, a political revolutionary, an educationist in the truest sense, and an inspirer of the youth and countrymen to awaken to the call of the motherland. The compilation provides an insight into the brilliance and determined effort of the son of India to free his country from the clutches of foreign domination as a true patriot. The many events and happenings in pursuance of the goal of complete freedom forIndia have been carefully detailed by Anurag Banerjee in this book. The freedom of the nation was of utmost priority to Sri Aurobindo but it was not his only aim. Sri Aurobindo has brought to us the supreme idea of a liberated humanity. He has shown to us through his writings that liberation is a continuous process in itself. We need to work towards attaining liberation from self interest, fear, ego and separativity at the social, religious, cultural, national or international level. This is why he had deep concerns about the educational system inIndiaof which we find a meticulously detailed description in this compilation by Anurag Banerjee. Of notable concern is Sri Aurobindo’s speech to the students of Bengal National College on August 23, 1907. We find that Sri Aurobindo’s advice to the new generation is not limited by any timeframe, context or institutional boundary but is of immemorial significance to all. The character sketches and reminiscences of Sri Aurobindo by some of his contemporaries which have been included as Appendices in the book are particularly interesting and provide insight into the magnanimous and elegant personality of Sri Aurobindo. I would like to quote a few lines from the character sketch of Sri Aurobindo by Bepin Chandra Pal, p. 418 of the book. “He knew that the foundations of national independence and national greatness must be laid in a strong and advanced system of National Education. He had a political ideal, no doubt: but politics meant to him much more than is ordinarily understood by the term. It was not a game of expediency but a school of human character, and, in its turn, reacting upon it, develop and strengthen the manhood and womanhood of the nation. Education could be no more divorced from politics than it could be divorced from religion or morals.” These lines lead us to relook at the prevalent educational system in the country to assess if it is capable enough to bring out individuals strong in character and values to liberate the nation from the grip of corruption in values and practices. Are we not missing out on passing on the wealth of words spelling wisdom, idealism and strength by the great men ofIndialike Sri Aurobindo to the young learners? This dedicated work by Anurag Banerjee which enlightens its readers on the exemplary life and work of Sri Aurobindo, does lead us to think.


About the Author: Ms. Deepali Gupta is a Faculty Member at Disha Bharti College of Management and Education, Saharanpur. She teaches courses on ‘Human Values and Professional Ethics’, ‘Business Ethics’ and ‘Information Technology.’ She has been working in the field of education and training for over eighteen years now. She is pursuing a doctoral programme in Sri Aurobindo Studies from SACAR (Sri Aurobindo Centre for Advanced Research, Pondicherry). The subject of her research pertains to integrating Sri Aurobindo’s thoughts with contemporary Management Education. Her papers have been published in New Race, a journal of Integral Studies, published by SACAR and in the proceedings of an International Conference. The published works are titled as “Knowledge Societies and Sri Aurobindo’s Vision for the Future”, “The Integral Philosophy of Sri Aurobindo describes the ultimate unifying principle of life”, “Individual and Corporate Well-being”, and “Organizations in the New Millennium—Challenges and Opportunities.”   


Rare photographs of Barindra Kumar Ghose

Dear Friends,

As the second installment of our tribute to the great nationalist and revolutionary Barindra Kumar Ghose, the younger brother of Sri Aurobindo, on the occasion of his 132nd Birth Anniversary, we are publishing a set of his rare photographs.

We also take the opportunity to inform you that Sri Aurobindo Ashram, Pondicherry, has  published Barindra Kumar Ghose’s book The Tale of My Exile : Twelve Years in the Andamans (introduced and edited by Dr. Sachidananda Mohanty of  the Department of English, University of Hyderabad) in December 2011.

There will be a discussion of this book on 19 January 2012 at the India International Centre, 40 Max Muller Marg, New Delhi at the Conference Room No. 1 of the IIC). The discussion will be chaired by Dr. Karan Singh, President, Indian Council of Cultural Relations and will have Dr. Kavita Sharma (Director,IIC), Professor Indra Nath Chaudhury (former Member Secretary, IGNCA) and Professor Sachidananda Mohanty, Editor of this book, as discussants.

With warm regards,

Anurag Banerjee,


Overman Foundation.










Sri Aurobindo on Ethics—A Review by Deepali Gupta

Sri Aurobindo on Ethics: compiled and edited by Anurag Banerjee. Published by Overman Foundation, Kolkata. Price—E-copy: Rs. 20. (Hard-copy: Rs. 60).

“The outward work can never be small if the inward one is great, and the outward work can never be great or good if the inward is small or of little worth.”— Meister Eckhart.

The above quote wonderfully weaves the ideas of Karma and Dharma to give us a right view of what we know as life. The conventional education system has focused merely on the aspect of action through disciplines of specialized learning but more recently, Ethics and Human Values have come to be regarded as indispensable subjects for education in various fields of study including management and engineering. But “What does one stand to gain by being ethical?” is a question that occupies the students’ mind before starting to absorb the first bit of the prescribed lessons on ethics. It is here that I feel, this well designed compendium of Sri Aurobindo’s thoughts on ethics by Anurag Banerjee fulfills its purpose beautifully by answering many questions on why ethics should be an inherent way of life and a guiding principle for action. By a simple glance over the chapters of this book one would feel like taking a break from the accustomed way of looking at development and progress only in the outward sense. On further reading, one comes to regard ethics as essential for one’s inner development and for ably contributing towards building a truly cultured society. Anurag Banerjee, by focusing his endeavors in compiling this book has come to prove as an inspiration to the young generation to explore the arena of an inner self development while pursuing ethics in outward action. Sri Aurobindo’s writings on ethics go a step ahead where much of the study material on ethics stops short. He warns people with ethical motives against the invasion of egoism which can prove to be a deterrent in the pursuit of self development. I would highly recommend this book to all educational institutions desirous of developing their students not only in specialized traits but as a well rounded human being. It will be a value supplement to the prescribed books on ‘Human Values and Professional Ethics’ because human values need to be inculcated and not just to be informed about. To be able to inculcate, the subject matter should be able to touch one to the core by being able to answer all the questions springing from the mind of an inquisitive learner, an instinctive being, the future professional and finally as member of society where ethical conduct is not the usual norm. Needless to say, Sri Aurobindo’s writings being inter-disciplinary do it all by cutting across the boundaries of specialized disciplines of thought and learning. After reading this book, I can well say that through this work, Anurag Banerjee has made a definitive contribution towards an enlightened self-regulation to the society craving for peace, happiness, progress, harmony and sustainability of development.


About the Author: Ms. Deepali Gupta is a Faculty Member at Disha Bharti College of Management and Education, Saharanpur. She teaches courses on ‘Human Values and Professional Ethics’, ‘Business Ethics’ and ‘Information Technology.’ She has been working in the field of education and training for over eighteen years now. She is pursuing a doctoral programme in Sri Aurobindo Studies from SACAR (Sri Aurobindo Centre for Advanced Research, Pondicherry). The subject of her research pertains to integrating Sri Aurobindo’s thoughts with contemporary Management Education. Her papers have been published in New Race, a journal of Integral Studies, published by SACAR and in the proceedings of an International Conference. The published works are titled as “Knowledge Societies and Sri Aurobindo’s Vision for the Future”, “The Integral Philosophy of Sri Aurobindo describes the ultimate unifying principle of life”, “Individual and Corporate Well-being”, and “Organizations in the New Millennium—Challenges and Opportunities.”  


Barindra Kumar Ghose’s tribute to the Mother

Dear Friends,

5 January 2012 marked the 132nd birth anniversary of Barindra Kumar Ghose (1880-1959), the noted revolutionary, journalist, author and Sri Aurobindo’s youngest brother. He was one of the earliest inmates of Sri Aurobindo Ashram and resided at Pondicherry till 1929.

It is said that Barindra Kumar left the Ashram because he was unable to accept the Mother. Today we are publishing a tribute paid by him to the Mother which was published in ‘Khulnabasi’ on 21 February 1940, that is, on the occasion of the Mother’s birthday. It is hoped that this tribute would eradicate many wrong notions.  

With warm regards,

Anurag Banerjee,


Overman Foundation.


Barindra Kumar Ghose’s tribute to the Mother.

 ‘In the Yoga-Ashram of Pondicherry, the Mother is the living embodiment of Sri Aurobindo’s Yoga. The touch of her creative genius has given the Ashram its present shape. The work of each department bears the stamp of her originality and constructive genius. It is doubtful if there is any other place on earth where such a big family could be seen carrying on like clock-work its day-to-day activities in silence and harmony, without a shade of conflict. The constructive power of the West and the whole-hearted surrender and self-giving of the East are moving hand in hand in the life of the Ashram.

‘But to have given a perfect shape to the Ashram is not the Mother’s greatest achievement. She is the living image and the other expression of the Yogic Power that is operating everywhere in the Ashram as its centre. To attribute Divinity to a human being may seem to others a sheer fantasy of the devotees or nothing but sentimentalism. But one who has had the slightest touch of the spiritual Power of Sri Aurobindo’s Yoga knows for certain that the open sesame of his Integral Yoga lies in the Mother alone.

‘Sri Aurobindo once said to me that he doubted if there was in the past any figure embodying so great a Yogic power. He added that he had done ten years’ Yoga by one’s contact with her. The Yogic Power of the Mother and Sri Aurobindo opened wide the doors of the unostentatious Ashram, so long in the grip of want and difficulty, to the steady inflow of sufficiency and prosperity. Spontaneous offerings came from disciples and admirers. The most ordinary men found in themselves an outflowering of the poetic power, a wonderful talent for painting, a capacity for meditation, occult vision and skillfulness in work. Day by day the Pondicherry Ashram grew into a Yogic place of pilgrimage for the entire world. An aspirant had a vision: the Mother and Sri Aurobindo were inside a golden tabernacle on the top of a luminous hill, and men from different climes from all directions thronged to the place in endless streams. To-day his vision has materialised.

‘In the course of repeated experiences, a restless fellow, mad after work, with impurities unpurged, a man of vitalistic temperament, I have realised, from the play of the Mother’s miraculous Power, how true were the words of Sri Aurobindo. From the angle of Yogic vision the Mother has no equal even in India, the tapobhūmi (the land of Tapasya).’    



Noren Singh Nahar Recalls

Dear Friends,

Wish you a very happy New Year. May the year 2012 become a magnificent, healthy and fruitful year for all.

Today we are republishing the reminiscences of Shri Noren Singh Nahar, a senior member of Sri Aurobindo Ashram, Pondicherry, who is an inmate since 1939. The reminiscences, based on my interviews with him, were published on 1 December 2009 on the occasion of his 89th birthday. It was again republished in the ‘Advent’, the quarterly magazine published by Sri Aurobindo Ashram in 2010. Since the reminiscences were very well received we are publishing it once again in the forum of Overman Foundation. The reader would get to know many interesting anecdotes about the Mother in Noren-da’s reminiscences.

With warm regards,

Anurag Banerjee


Overman Foundation.


Noren Singh Nahar Recalls

Noren-da, as we lovingly address Noren Singh Nahar, is the third son of Prithwi Singh. Born on 1 December 1920, he came to Sri Aurobindo Ashram for the first time in 1936 and became an inmate in 1939 at the age of nineteen. His first assignment was supervision of work in Golconde, the oldest Guest House of the Ashram which was under construction and he supervised the cutting and bending of the iron rods. He also worked in the Ashram Bakery and the Press in the printing section. His love for gardening was encouraged by the Mother who gave him a small plot of land behind the office of Pavitra in the inner courtyard of the Ashram Main Building where he, along with help from a senior sadhak named Jyotin-da, grew vegetables.

Pavitra was the first stamp collector in the Ashram. After he joined the Ashram in 1925, he brought his stamp albums fromFrance and thus started the work of stamp collection. Noren-da used to work in Pavitra’s dining room where there was a small table and one stool. With help and guidance from the Mother (who had entrusted to him the responsibilities of the Philately Department which flourished under him) and Pavitra, he has enriched the department so much that now it houses a vast and spectacular collection of stamps of post-Independence India, French India, Canada, U.S.A., Brazil, France, Holland,  Switzerland and some other countries of Western Europe. From 1975 he was helped in his work by his youngest sister Suprabha-di. It won’t be an exaggeration if I say that Noren-da and Suprabha-di are the soul and heart of the Department of Philately.

Noren-da is a beautiful person. He and his younger brother Nirmal Nahar are among the few people I’ve met who possess both beauty of form and beauty of spirit. Despite being one of the senior most members of the Ashram, Noren-da is easily approachable and his child-like simple laughter draws people closer to him. The Mother had remarked about Noren-da after seeing him that his psychic being was exactly on the front.

Whenever I visit Pondicherry, I often spend my evenings with Noren-da and Suprabha-di. During the course of the conversations, both Suprabha-di and Noren-da share with me the memories of the glorious golden days of the bygone era. And I make it a point to record those talks so that I can preserve them for posterity. Today (1 December 2009) on the occasion of Noren-da’s birthday, I would like to share with all some of the gems I have heard from him. 

                                  1.      The Jail Term

I was never inclined towards politics; Nirmal was actively involved in it. I came to the Ashram at the age of nineteen so I could not participate in the Freedom Movement but I was jailed once. When I was in St. Xavier’s College, some students had organized a strike there; the gates were kept closed and many students sat at the entrance to prevent people going in. My friends, Subhas Chandra Bose’s nephews, were among the protestors. During this period I went one day to my College and sat in front of the gate with others. No sooner did I sit, the police arrived with a van and I was arrested along with the other students and was sent behind the bars. My eldest uncle came to bail me out. But overnight I became sort of a hero. Some Press reporters came to my house and took my interview which was published in a leading daily along with my photo. And the greatest advantage of this was that I came in contact with Subhas Chandra Bose and he was very affectionate to me.

                                  2.      First Spiritual Experience

It was either in 1938 or 1939. I had come to Pondicherry and was walking on the sea-beach. In those days Pondicherry was not so populated; there were hardly any cars and Pondicherry was a silent place. From the sea-beach I went to the Ashram Main Building. The more I approached towards it, I felt as if the atmosphere was becoming even calmer and the silence was becoming more profound. The moment I stepped inside the Ashram, I felt as if I’ve entered a world of silence. My entire body could feel that sensation. It was the very first experience I had. It stayed with me for a while.

                               3.      Becoming an Inmate

 During  holidays in 1939, when I came to the Ashram, the Mother wrote to my father that She would be glad if I stayed here. When my father asked me about it, I said that I shall stay on. While giving permission, She said: “If you want to continue your studies you can do so and then come back here.” But I told the Mother that I wanted to remain here from now on. Then I returned toCalcutta, with the Mother’s permission, to wind up my affairs, came back to the Ashram and became a permanent member. Since I started getting all my monthly requirements from ‘Prosperity’, I offered to the Mother whatever I had brought fromCalcutta; I had withdrawn all the money I had in my bank account and offered it to Her even though the sum was negligible. I also offered my clothes to Her but She asked me to keep them with me and said: “Noren Singh, your clothes are of good quality and I won’t be able to give you such type of clothes.” After some time, while cleaning my luggage, I found some coins in my trunk. I felt bad because I had forgotten to offer them to the Mother.

                                 4.      Early Memories 

In those days we were given two dhotis per year. The dhotis were short in width and measured up to my knees or a few centimetres down. Initially I found it a bit difficult to adjust with such outfits but got accustomed to it soon enough. In those days the Dining Room also seemed like the Ashram. All those who worked there worked with utmost concentration! There used to reign such a profound silence that it gave us the feeling as if we were in the Meditation Hall! The servers were very warm and would ask us if we would like to take some more food. There was Charu-da whom we used to call ‘Bhater Charu’ because he used to dish out rice.

                                5.      Money Matters

 Anurag: I’ve heard that the Mother used to sell Her saris and ornaments whenever the Ashram faced any sort of financial difficulties. Did She witness the prosperity of the Ashram before leaving Her body?

 Yes, towards the last years of Her life, the Mother had seen some prosperity. I remember that once the Mother opened Her almirah to give some money to Dyuman for Ashram expenses. Since She trusted me She had opened the almirah in my presence. But things began to change after Sri Aurobindo’s departure. I remember one incident: I had asked for Rs.100/- from the Mother to buy stamps. She had approved of it and told me to collect it from Amrita-da. At that time the Ashram was going through a period of severe financial crisis, so Pavitra-da was not quite pleased with my request for money. When I went to Amrita-da, he asked me whether the payment could be made after some days. I understood the problem and readily agreed. When I was about to come out of his office, he called me back, gave me the money and said: “No, you take it. Yours is a continuous thing.” But after the Mother left Her body, the Ashram has never seen any cash crunch.

                                6.      Contacts with the Mother

Anurag: I’m told that the Mother did not see anyone except for one or two of Her attendants for some days after Sri Aurobindo left his body.

Yes, but I had met the Mother during that period. When Sri Aurobindo’s body was kept in state I used to go to His room several times a day. It was either on the 6th or 7th of December 1950  that I went to the Mother’s room with a stalk of ‘New Creation’ flower and to put it in the flower vase quietly. She was in her apartment next to Sri Aurobindo’s and in deep concentration. She saw me and told me that the water of the flower vases has not been changed for a few days. “Can you do it?” Since then, for eight or ten days I was doing this regularly. At the same time the Mother told me: “Sorry, I cannot give you tomato.” This She used to give me daily in the morning after Balcony Darshan. Even when She retired to Her new room upstairs in 1962, my visits to Her were not interrupted. Satprem and Sujata used to go to Her twice a week for their interviews and I carried the tape-recorder which recorded her voice. So, in this way, I regularly met Her till May 1973 when She completely withdrew.

                                7.      A Gift from the Mother

I had a green pen—a Sheffer’s life-time with a white dot on the cap. One day the Mother saw it lying on Pavitra-da’s table. She liked the pen very much and asked Pavitra-da whose pen it was. Pavitra-da said that perhaps it was Noren Singh’s. Next day the Mother asked me: “Noren Singh, can I keep this pen? It goes well in the Green Room”. I readily offered it to Her. Then She took me to Her Green Room and showed me that room. She said, “I shall give you my pen which I am using.”  After a few days, the Mother gave me the pen which She Herself was using.

                               8.      The Mother’s Nails

 One day I went to the Mother’s Green Room and saw that the Mother was paring her nails. I wasn’t mature enough at that time for if I had stretched my hands, Her nails would have fallen on my palms and I could have got Her nails. But I didn’t do so. Her nails fell on the carpet. It is a regret that I have.  

                               9.      A Dictionary

In the beginning of 1940 my father received two dictionaries for me: English-French and French-English. They were two big volumes. As usual I showed them to the Mother. The Mother saw them and said: “I shall like to have this latest dictionary. In exchange, I shall give you mine.” After a few days She got the old one well bound and gave it to me.

                               10.  Lord Ganesh

Once the Mother said: “Ganesh is much more beautiful than he is usually depicted.” I made a monumental mistake by not asking Her to draw a portrait of Ganesh as he actually is. She could easily have done it as She was the greatest artist I have ever known.

                               11.  A Regret

Once the Mother had told me: “Noren Singh, I’ll draw your portrait.” But it didn’t materialize for some reason or other.

                               12.  Sri Aurobindo’s Return

 I had once asked the Mother: “When will Sri Aurobindo return with His supramentalized body?” The Mother replied: “My child, five hundred years is nothing in evolution.” This means that there is little chance of His return before five hundred years.

                              13.  Dark Force Behind the Mother

There was a long corridor in front of Pavitra-da’s room. On its right was the door leading to the Mother’s apartment and on the left was the Green Room. The Mother was walking on the corridor while I was standing in front of the door. Suddenly I saw a dark force was following the Mother. I felt very bad. The thought of informing Pavitra-da did not occur to me; I thought that maybe something was wrong within me that’s why I saw it. Afterwards the Mother went to play Tennis; even then the impact of the dark force was there. I was feeling uneasy. I went to the beach for a walk. After some time when I returned, I heard that the Mother had fallen down in the Tennis Ground while playing. I understood that it was a hostile force that was following Her.

                14.  Experience of a Force-Field around the Mother

A protective shield existed around the Mother all the time and once I witnessed how it worked. The Mother was playing Tennis in the Tennis Ground and I was also playing in the court next to hers with a gentleman. While we were playing, my opponent hit the ball which was near the net very hard and as a result the ball hit my racket and rose upwards and went to the next court where the Mother was playing. To my horrors, I saw that the ball was about to fall on Her. But suddenly the ball, as it was falling down, deflected towards another direction and fell on the ground. Thus, I experienced how the force-field worked around Her.

                              15.  Memories of Anilbaran Roy

 Anurag: Were you close to Anilbaran Roy?

Not really. He was much senior to us and he hardly interacted with others. But I remember two humorous incidents about him. The first one happened when I had just joined the Ashram. In those days the Mother used to take collective meditation in the Meditation Hall and each inmate had more or less a particular place where he sat for meditation. I did not know which place was reserved for whom so I sat on a side of the floor which happened to be Anilbaran’s reserved place. When Anilbaran came, without wasting a word, he just sat on my lap! I hurriedly got up and vacated his place.

On another occasion, I saw him climbing the Psychological Perfection  tree in my garden in front of ‘Prosperity’. He climbed up and sat on one of its branches and hung his feet low. When I went near him, he said: “Krishna used to sit like this on the Kadamba tree, isn’t it?” Anilbaran used to have many spiritual experiences. It would have been good if I had asked him if he had seen Sri Krishna in vision because he was very fond of Bhagavat Gita. Then we could have had a real image of Sri Krishna before us.

When Anilbaran left the Ashram, the Mother called me and said: “Many have approached me to have his room. You go and occupy it as fast as possible.” I did accordingly and took possession of the room. The room was absolutely empty, not a single piece of furniture was there. And this room has now become the Department of Philately where the Mother’s stamp and coin collections are preserved.

                              16.  Rain of Golden Light

I’ve told you about how I saw Sri Aurobindo, on the road itself, with my eyes open in 1951 in the western sky while coming back to Golconde. His luminous face covered the last part of the western sky. On another occasion I saw that there was a drizzle of golden particles around and in front of me from the crossing of Balcony road up to the crossing of Golconde road (Rue St. Gilles to Rue Dupuy). I just walked through the golden drizzle. This is an unforgettable experience, I remember it as vivid as it can be. 

                             17. Mahasaraswati

One day the Mother told me: “It was Mahasaraswati who prepared everything for my birth.”